In perhaps three-quarters of the Dobe Ju|’hoansi were living in camps based primarily on hunting and gathering while the rest were attached to. The Dobe Ju/ Hoansi has ratings and 28 reviews. This classic, bestselling study of the!Kung San, foragers of the Dobe area of the Kalahari Desert de. -No chiefs the Ju groups do have leaders who may develop influence in group discussions, but no hereditary basis to their role. -When fights.

Author: Vogami Kajile
Country: Australia
Language: English (Spanish)
Genre: Music
Published (Last): 14 December 2007
Pages: 237
PDF File Size: 19.74 Mb
ePub File Size: 17.31 Mb
ISBN: 191-9-46806-628-7
Downloads: 10634
Price: Free* [*Free Regsitration Required]
Uploader: Mezibei

Paperbackpages. This classic, bestselling study of the!

This lead to Bo’s friend and Debe’s father, Hxome, a k”ausi of a n! Kung also spend an average of hours a day on other miscellaneous tasks. Id The lack of law means the court is not binding in any way, so it relies on the parties of the dispute to respect the resolution proposed by the headman.

Kung groups, use communication in combination with flexible living arrangements to accommodate individuals rather than stigmatize and punish them. Kung are a wonderful people and illustrate how we all once used to uu – but just a little less violent than that.

Kung do not go hungry when hunting is scarce. Likewise, everyone boansi a generation immediately above or below parents, children, uncles, aunts, nephews, nieces are avoidance. Jul 26, Don rated it really liked it Shelves: Kung similarly have a level of conflicts which never make it past a good shouting match. Because marriages build such important alliances, marriage negotiations and kamasi exchange are a precarious situations for all parties involved, and can often melt down or turn into violent conflict.

Mar 10, Hillary rated it really liked it. Failure to do so can result in dissolving of a trading relationship and may lead to violence.

The Dobe Ju/’hoansi by Megan Anderson on Prezi

In a foraging society, where survival depends on the ability to live cooperatively with your immediate neighbors and rely on them in your time of need, the primary goal of the society is to reinforce sharing and egalitarianism. And this book will therefore be a must read for you as it was for me.


Feb 25, Ginger rated it liked it Shelves: Jul 08, Lindsey rated it liked it. Refresh and try again. In order to always have this as an option, Ju need to have lasting bonds with individuals from other camps hoanei that there is another camp that can dobr the ostracized.

The area of wilderness around each waterhole is known as the n! This dpbe results in the classification of the new found friend as either a familiar or avoidance relationship based on the relationship with the family member or friend who shares that name.

Goshe Ju a nearby settlement that is closely linked to the Dobe had a more typical 75 residents. Oct 09, Dawna rated it liked it.

The Dobe Ju/ Hoansi by Richard B. Lee

Of the 22 homicides in the Dobe area, 15 were from connected blood feuds. Id Regardless, it appears that the primary social function of having hxaro trade is to retain a network of other camps which one can, at any time for any reason, decide to up and go live at for any amount of time.

Id It seems a camp could survive solely off of the food gathered without any need of meat, and in general! Essentially, there are two types of kin defined relationships: Kung tend to spend less time working to obtain a decent diet and a rounded lifestyle than their western counterparts. Life of a Hunter-Gatherer. As explained above, meat makes up less than a third of the total caloric intake, and is really relied on more for its social value than its nutritional value.

The Dobe Ju/ Hoansi

I’ve decided that all the fun in anthropology is in the case studies not the theory. Kung speaking Yellow San in North-Eastern Namibia lives a small village which boasts the titles of being the most well documented foraging society in the world: Sep 04, Megan rated it really liked it Recommends it for: Second, there are specific norms and hansi on what sorts of items as to the sorts of items that can be used for hxaro exchange.


The joking is all aimed at one goal: Then Bo started firing poisoned arrows at Debe’s family. This ease of life only occurs when a camp can live with a egalitarian lifestyle, because when a camp does not share with each other, the amount of work needed by each individual goes up.

Debe’s fight with Bo gives two insights into the normal occurrences of a deadly conflict. To see what your friends thought of this book, please sign up. Even jy it’s a great book and e A good read with many wonderful anecdotes and small stories. It’s the first ethnographic hoansk study book I’ve read so I wasn’t sure what to expect.

One of these rules has bond forming implications related to hxaro trading: If one were hu observe the interaction between an elder and the rest of the camp, it would appear as if the elder is demeaning and unappreciative of the care provided.

The most important kinship link to a foreign camp tends to be family through marriages. While the society relies on a lack of internal fighting, conflicts are not uncommon in!

Kung own little property, the main foci of violent conflict are sexuality and marriage. Similarly, if killing or unlivable conditions arise, a permanent move is similarly not that difficult to xobe.